...To deal with the meaning of alleluia in life means to deal with moments that do not feel like alleluia moments at all. But how is it possible to say alleluia to the parts of life that weigh us down, that drain our spirits dry, that seem to deserve anything but praise? (ix)So I don't know. Maybe I'm not going to bump up against it as much as I think. I have to say, I just finished a class a couple weeks ago with Miguel de la Torre. He is a Christian Ethicist who teaches at Iliff School of Theology in Denver, CO. He has recently developed a theology of hopelessness. Now, I know what you're thinking, "Isn't the gospel all about the hope of the Kin-dom come to earth!?" Well, not totally. This is his topic to take on and not mine, but his espousal of this hopelessness has caused me great reason to rethink what it means to be an "Easter People."I'm not so convinced that we are. (However, this is a whole different blogpost/book in itself....) The other contextual piece of this is that Joan Chittister is known in the religious world for her work with death-row inmates. Because she knows the suffering of those beloved people, I would anticipate a little less of what I call "silver-lining" theology. I guess we'll have to see as the book goes on. Perhaps Rowan Williams will offer something a little different.
I will do my best to keep this perspective of the author's privilege in perspective as I go through the book... after all, there will certainly be good stuff alongside my critique.
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